Charles Spurgeon on Free Will
1) From his sermon, "The Holy Spirit in the Covenant," preached on a Lord's Day morning, 1856
What a vain pretense it is to profess to honor God by a doctrine that makes salvation depend on the will of man! If it were true, you might say to God, “We thank thee, O Lord, for what thou hast done; thou hast given us a great many things, and we offer thee thy meed of praise, which is justly due to thy name; but we think we deserve more, for the deciding point was in our free will.” Beloved, do not any of you swerve from the free grace of God, for the babblings about man’s free agency are neither more nor less than lies, right contrary to the truth of Christ, and the teachings of the Spirit.
How certain, then, is the salvation of every elect soul! It does not depend on the will of man; he is “made willing” in the day of God’s power. He shall be called at the set time, and his heart shall be effectually changed, that he may become a trophy of the Redeemer’s power. That he was unwilling before, is no hindrance; for God giveth him the will, so that he is then of a willing mind. Thus, every heir of heaven must be saved, because the Spirit is put within him, and thereby his disposition and affections are molded according to the will of God.
2) From his sermon, "Other Sheep and One Flock" (John 10:16), preached on Lord's Day morning, March 25, 1885.
I do not come into this pulpit hoping that perhaps somebody will of his own free will return to Christ. My hope lies in another quarter. I hope that my Master will lay hold of some of them and say, "You are mine, and you shall be mine. I claim you for myself." My hope arises from the freeness of grace, and not from the freedom of the will.
3)From his sermon "Election: Its Defenses and Evidences" (1Thes. 1:4-6), preached at the Metropolitan Tabernacle in the year 1862.
The power that is in the Gospel does not lie in the eloquence of the preacher, otherwise men would be the converters of souls. Nor does it lie in the preacher’s learning, otherwise it would consist in the wisdom of man. The power which converts souls does not even lie in the preacher’s simplicity or adaptation to his work; that is a secondary agency, but not the cause. Again, the power which converts souls does not even lie in the pathos which the speaker may employ. Men may weep to the tragic muse in a theater as well as to prophetic strains in a chapel. Their creature passions may be impressed through the acting of the stage as well as by the utterance of God’s own servants No; there is something more than this wanted, and where it is absent all preaching is a nullity. We might preach till our tongues rotted, till we should exhaust our lungs and die, but never a soul would be converted unless there were the mysterious power of the Holy Ghost going with it, changing the will of man. O sirs! we might as well preach to stone walls as preach to humanity unless the Holy Ghost be with the Word, to give it power to convert the soul.